New Left Tyranny. The Authoritarian Destruction of Our Way of Life by bestselling author, Hanne Nabintu Herland, explains how the neo-Marxist New Left turned their back on historical Western principles and became a destructive authoritarian force.
It abandoned the working class. By systematically attacking traditional values and inciting divisive Identity Politics, they created a dysfunctional society characterized by social anarchy, selfishness, and a lack of personal responsibility.
While chaos, lack of order, divisiveness, racial tension and a diminished sense of responsibility among politicians permeates society, how do we find the way out?
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“This is a remarkable book by a remarkable person. Excellent work. Hanne Herland shows that the New Left, by abandoning the working class and attacking traditional values, created a dysfunctional society. Western societies have been fragmentized into the hate speech of Identity Politics.” Dr. Paul Craig Roberts, leading American political economist.
In the 1960s, the neo-Marxist New Left decided that the values that built Western greatness were garbage. It was done on purpose. Read Karl Marx. They set out to reform society, tear down the family, introduce free sex, free drugs, flooding the entertainment industry with stories of the wonderful life of the lawless.
The New Left attacked the very core values that made the West a strong civilization. Fifty years after the social revolution hit us full force, it is high time to evaluate its outcome.
The radical revolutionaries who hated traditional values have created a society in which selfishness and lack of personal responsibility are legitimized.
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The West changed utterly in the 1960s. The neo-Marxist students at the time later became our leaders and have slowly broken down the very fabric of Western unity and stability.
This may not have been the intent of the naive youngsters who were thrilled at the prospect of free sex and drugs. They probably somehow believed in the notion that “freedom” equals a lack of personal responsibility and that an atheist utopia would somehow rise from the anarchist New Left way of life.
Repression of free speech, tolerance, and respect for plurality has since become the trademark. In Acritique of pure tolerance, Herbert Marcuse (1898-1979), the father of the neo-Marxist 1960s student rebellion, defined how the rebellion was to succeed in tearing down historical values: Majority views were to be crudely oppressed in order to push for the deconstruction of traditions. The movement had its roots in Germany after World War II, which will be discussed later.
Marcuse’s shocking words reveal the authoritarianism in the New Left pursuit, prescribing repression of large parts of the population as a method to forcefully silence opposition and achieve the desired goal: To revolutionize the West according to the post World War II neo-Marxist ideology.
While pretending to be tolerant, intolerance was implemented. While the 1960s implied the full implementation of this radically rebellious doctrine, its roots lie years before, as we shall see.
Even though the term “New Left” often signifies the 1960s movement, it still applies today as the generation who were permeated by neo-Marxist thought, later became the political leaders, professors, media editors, and public servants who control the government bureaucracy in many Western nations today. They became the new elite, forcefully implementing their ideals into the very fabric of the New West. Therefore, the term will be used widely in this book, referring to the comprehensive (sweeping) change of values.
In a sense, the term New Left also carries with it the ongoing atheist trend from the 1800s, steadily gaining ground, that voiced the need for the radical abolishing of historical values, which culminated in the 1960s social revolutions. Karl Marx (1818-1883) was among its founders. Read more here.
