The Muslim Transatlantic Slave Trade: Raymond Ibrahim Herland Report

The Muslim Transatlantic Slave Trade

 

Herland Report: The Muslim Transatlantic Slave Trade: In Africa, the slave trade was driven by indigenous Africans and Arabs centuries before the European got involved.

The African tribes were, as still today, divided in tribal structures.

The Muslim Transatlantic Slave Trade: Raymond Ibrahim Herland Report
Islamic scholar, Raymond Ibrahim.

At the time, they were sharply divided and fought each other, the victor taking slaves from the other tribe.

These slaves were then sold to the Muslim Arabs. Only later, the Europeans got involved.

Read below what Islamic scholar, Raymond Ibrahim has to say in the Muslim Transatlantic Slave Trade that we hear so little about.

 

Muslim Transatlantic Slave Trade: Raymond Ibrahim
The Muslim Transatlantic Slave Trade: In Africa, the slave trade was driven by indigenous Africans and Arabs. The African tribes were, as still today, divided in tribal structures. At the time, they were sharply divided and fought each other, the victor taking slaves from the other tribe. These slaves were sold to the Arabs. The drawings from the time also shows this.

Arabs’ role in facilitating slave trade

 

The Muslim Transatlantic Slave Trade: Take Islam’s role in facilitating the transatlantic slave trade—which otherwise is almost always presented as an exclusively European enterprise.

Slavery is, of course, as old as humanity.  Centuries before the coming of Islam, Europeans—Athenians, Spartans, Romans—were fully engaged in the slave trade.

[pullquote]Unfortunately, however, the obvious things of Islamic history—such as more than a millennium of attacks on Europe—have been revised in a manner that presents the antithesis as truth.[/pullquote]

With the coming of Christianity, and as it spread all throughout the Roman and post-Roman empire (circa. fourth-seventh centuries), the institution of slavery was on its way to becoming extinct.

Then Islam came.  While hardly the first to exploit human flesh, it was the best at perfecting and thriving on it in the post classical, medieval, premodern, and even modern eras—with untold millions of non-Muslims enslaved throughout the centuries (one source indicates that 15 million Europeans were alone enslaved).

As usual, it was only natural for those near and in constant contact with Islam to be infected by the same vice of dehumanizing—and thus taking advantage of—the “other.”

After all, the few instances of Christians in Europe buying and selling slaves are largely limited to the long war with Islam. 

Malta’s Knights of Saint John, for instance, responded to Islamic slave raids by enslaving the raiders and other Muslims.

Similarly, those Europeans who first became involved in the African slave trade, the Spanish and Portuguese, also just so happened to be the ones who for centuries lived side by side with—often in violence and themselves enslaved to—Muslims (those of al-Andalus).

Islamic slave raids into Africa began in the mid to late seventh century; then, according to Muslim records, astronomical numbers of Africans—in the millions—were enslaved.

By the time seafaring Europeans reached the coasts of West Africa, the Islamic slave trade was bustling.

While most Western historians are aware that it was African “tribesmen” who captured and sold enemy tribesmen to Europeans, left unmentioned is that the “tribal” differences often revolved around who was and was not Muslim.

 

Massive African slave trade done by Africans

 

The Muslim Transatlantic Slave Trade: As John Alembillah Azumah, an African academic and author of The Legacy of Arab-Islam in Africa, explained in an interview:

“Slavery was a very important part of Islamic expansion in West Africa, and in fact in the Sudan, and from the very earliest period of Islamic penetration of Africa.”

“… Slavery was a very endemic part of Islamic interaction with Africa.  And in West Africa, the jihad’s period of the eighteenth and nineteenth centuries involved massive slave raiding and slave trading; and many of the slaves that were captured and sold and sent to the transatlantic slave trade [were captured by Muslims]; most of those who were doing the slaving at the time were Muslim communities (emphasis added).”

A look at historic maps seems to confirm this: the western coast of Africa, where captives were enslaved and sold to Europeans, were hotbeds of slave raids.

The populations from Senegal to Angola—the regions where arguably most African-Americans trace their bloodlines—were roughly half Islamic, half pagan between the sixteenth and nineteenth centuries.

More to the point, if today, when slavery has been formally abolished around most of the world, Muslim groups are still subsisting on the slave trade all throughout Africa.

“Slavery Prevalent in Africa 400 Years After Transatlantic Trade Began” is a recent headline—the role Muslims played in facilitating the transatlantic slave trade should be evident.

Unfortunately, however, and as mentioned, if the obvious things of Islamic history—such as more than a millennium of attacks on Europe—have been revised in a manner that presents the antithesis as truth.

Surely Islam’s more insidious or subtle role throughout history, such as its facilitation of the transatlantic slave trade, will remain unheard of.

As a side-note, here is a good, general rule of thumb to help cut through all the fake, pro-Islamic and whitewashed histories that proliferate: to know what Islam did in the past, simply look to what it is doing in the present, which includes a thriving underground—and of course aboveground—slave market.

Meanwhile, Europeans/Christians—who were actually the ones to outlaw slavery internationally—will continue to be the blame all for this tragic episode of history.

 

About the author

Raymond Ibrahim is an author and Middle East and Islam specialist.  His books include Sword and ScimitarCrucified Again: Exposing Islam’s New War on Christians, and The Al Qaeda Reader. Ibrahim’s writings have appeared in the New York Times, CNN, LA Times, Fox News, Financial Times, Jerusalem Post, New York Times, United Press International, USA Today, Washington Post, Washington Times and others. He has been translated into dozens of languages.

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