Saturday evening marked the end of the Orthodox fasting period, as Christian worshippers in the Church of the Holy Sepulchre in Jerusalem gathered to worship.
Orthodox Easter in Jerusalem: This evening marks the greatest event of the year for Orthodox Christians – who have kept the original Christian traditions since the death of Christ, and reside all over the Middle East, Eastern Europe, Serbia, Russia, Ukraine and in the United States – as the Holy Fire ascends, and is spread to churches all over the Orthodox church. Early the next morning, the risen Christ is celebrated.
A considerable number of Christians have congregated in Jerusalem for the Orthodox Easter ‘Holy Fire’ rite. Watch this video of the event from 2,22 onward. The Church of the Holy Sepulchre, the location for the rite, was constructed over the site where, according to Christian tradition, Jesus Christ was crucified, buried and resurrected.
This tradition has been upheld for over a millennium, as evidenced by the persistent presence of a flame emanating from within Jesus’ tomb. This flame is then used to light the candles, both in the Holy Sepulchre and elsewhere, as a symbol of the risen Christ, the light of the world.
As has been the case for many years, the event occurred once again this year. The church, its interior devoid of light, was gradually illuminated by the candles held by the congregants, thus creating a luminous atmosphere within the hallowed precincts of the Golgatha church. As the bells sounded, the Christians participating in the ritual exclaimed “Christ is risen!” and their congregants immediately replied in accordance with the Orthodox tradition, “He is risen indeed!”
Orthodox Christianity is today experiencing a notable surge in converts in Western nations, particularly in the U.S. and Australia but also in Europe where young people, often from atheist families, join the Orthodox Church. This is now described as a “convert boom” driven by young people seeking traditional faith and traditional morality as guidance to a happier life than the hedonist and nihilist materialism in the secular West. (Watch below from 2,22)
Orthodox Easter in Jerusalem: The Holy Sepulchre is a conglomerate of churches built together on the site that tradition holds that Jesus was crucified. In its crypt, one finds the burial site and the site of the resurrection. It was the mother of Constantine the Great, St. Helene who first began the building of a church on this site, shortly after the death of the Christ.
The ceremony at The Holy Sepulchre 2026 here gathers tens of thousands of worshipers. The Holy Fire is then flown to a dozen countries, including the United States, Australia, Europe, Greece, Ukraine, Russia, Poland, Bulgaria, and Georgia.
In this video, the viewer will bear witness to one of the most sacred and emotional moments in Jerusalem: the Holy Fire ceremony, which takes place during Orthodox Easter at the Church of the Holy Sepulchre. A congregation of thousands of pilgrims from across the globe converged in the Holy City to receive the Sacred Flame, a symbol representing faith, light, hope, and spiritual renewal. The atmosphere in Jerusalem on this day is truly unique, characterised by prayers, unity, and profound spiritual significance.
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After the Fire’s descent, the Patriarch passed the holy gift to the faithful who lit from it their bundles of 33 candles, per the age of Christ at the time of His Crucifixion and Resurrection.
The descent of the Light was preceded by a complex ceremony: The doors of the Sepulchre were sealed with a large wax seal as a sign that its inspection had finished, and in it was found nothing that would allow the Patriarch of Jerusalem to light the Fire by any ordinary means.
Following the descent of the Patriarch, the holy gift was transferred to the faithful, who then lit from it their bundles of 33 candles, in accordance with the age of Christ at the time of His Crucifixion and Resurrection.
The descent of the Light was preceded by a complex ceremony: The doors of the Sepulchre were sealed with a large wax seal, indicating the conclusion of its inspection. A thorough examination revealed that the interior contained no materials that could be used to initiate the process of igniting the Fire by conventional methods.
Shortly before the arrival of Patriarch Theophilos, the seal was removed from the door of the edicule, and a large lampada and 33 candles were carried into the Tomb. Subsequently, the Patriarch entered and proceeded to wait. Those present engaged in continuous prayer for the manifestation of the Fire until the appointed time.
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